This resource is hosted by the Nelson Mandela Centre of Memory, but was compiled and authored by Padraig O’Malley. It is the product of almost two decades of research and includes analyses, chronologies, historical documents, and interviews from the apartheid and post-apartheid eras.
6. A Look At Ourselves
The commandist and bureaucratic approaches which took root during Stalin's time affected communist parties throughout the world, including our own. We cannot disclaim our share of the responsibility for the spread of the personality cult and a mechanical embrace of Soviet domestic and foreign policies, some of which discredited the cause of socialism. We kept silent for too long after the 1956 Khruschev revelations.
It would, of course, be naive to imagine that a movement can, at a stroke, shed all the mental baggage it has carried from the past. And our 7th Congress emphasised the need for ongoing vigilance. It noted some isolated reversions to the past, including attempts to engage in intrigue and factional activity in fraternal organisations, sectarian attitudes towards some nonparty colleagues, and sloganised dismissals of views which do not completely accord with ours.
The implications for socialism of the Stalinist distortions have not yet been evenly understood throughout our ranks. We need to continue the search for a better balance between advancing party policy as a collective and the toleration of ongoing debate and even constructive dissent.
We do not pretend that our party's changing postures in the direction of democratic socialism are the results only of our own independent evolution. Our shift undoubtedly owes a prime debt to the process of perestroika and glasnost which was so courageously unleashed under Gorbachev's inspiration. Closer to home, the democratic spirit which dominated in the reemerged trade union movement from the early 1970's onwards, also made its impact.
But we can legitimately claim that in certain fundamental respects our indigenous revolutionary practice long ago ceased to be guided by Stalinist concepts. This is the case particularly in relation to the way the party performed its role as a working class vanguard, its relations with fraternal organisations and representatives of other social forces and, above all, its approach to the question of democracy in the postapartheid state and in a future socialist South Africa.
The Party as a Vanguard and InnerParty Democracy
We have always believed (and we continue to do so) that it is indispensable for the working class to have an independent political instrument which safeguards its role in the democratic revolution and which leads it towards an eventual classless society. But such leadership must be won rather than imposed. Our claim to represent the historic aspirations of the workers does not give us an absolute right to lead them or to exercise control over society as a whole in their name.
Our new programme asserts that a communist party does not earn the title of vanguard merely by proclaiming it. Nor does its claim to be the upholder of Marxism give it a monopoly of political wisdom or a natural right to exclusive control of the struggle. We can only earn our place as a vanguard force by superior efforts of leadership and devotion to the cause of liberation and socialism. And we can only win adherence to our ideology by demonstrating its superiority as a theoretical guide to revolutionary practice.
This approach to the vanguard concept has not, as we know, always been adhered to in world revolutionary practice and in an earlier period we too were infected by the distortion. But, in our case, the shift which has taken place in our conception of 'vanguard' is by no means a postGorbachev phenomenon. The wording on this question in our new programme is taken almost verbatim from our Central Committee's 1970 report on organisation.
The 1970 document reiterated the need to safeguard, both in the letter and the spirit, the independence of the political expressions of other social forces whether economic or national. It rejected the old purist and domineering concept that all those who do not agree with the party are necessarily enemies of the working class. And it saw no conflict between our understanding of the concept of vanguard and the acceptance of the African National Congress as the head of the liberation alliance.
Despite the inevitable limitations which illegality imposed on our innerparty democratic processes, the principles of accountability and electivity of all higher organs were substantially adhered to. Seven underground Congresses of our party have been held since 1953. The delegates to Congress from the lower organs were elected without lists from above and always constituted a majority. The incoming Central Committees were elected by a secret ballot without any form of direct or indirect 'guidance' to the delegates. In other words, the Leninist concept of democratic centralism has not been abused to entrench authoritarian leadership practices.
Our structures, down to the lowest units, have been increasingly encouraged to assess and question leadership pronouncements in a critical spirit and the views of the membership are invariably canvassed before finalising basic policy documents. Our 7th Congress, which adopted our new programme, The Path to Power, was a model of democratic consultation and spirited debate.
Special procedures designed to exclude suspected enemy agents as delegates to Congress limited complete free choice. But, in practice, these limitations affected a negligible percentage. Overall, despite the security risks involved in the clandestine conditions, the will of our membership finds democratic expression. This spirit of democracy also informs our relationship with fraternal political forces and our approach to the political framework of a postliberation South Africa.
Relations with Fraternal Organisations
As we have already noted, one of the most serious casualties in the divide which developed between democracy and socialism was in the onesided relationship between the ruling parties and the mass organisations. In order to prevent such a distortion in a postapartheid South Africa we have, for example, set out in our draft Workers' Charter that:
'Trade unions and their federation shall be completely independent and answerable only to the decisions of their members or affiliates, democratically arrived at. No political party, state organ or enterprise, whether public, private or mixed, shall directly or indirectly interfere with such independence.'
The substance of this approach is reflected in the way our party has in fact conducted itself for most of its underground existence.
Our 1970 extended Central Committee meeting reiterated the guidelines which inform our relations with fraternal organisations and other social forces. Special emphasis was once again given to the need to safeguard, both in the letter and in the spirit, the independence of the political expressions of other social forces, whether economic or national.
We do not regard the trade unions or the national movement as mere conduits for our policies. Nor do we attempt to advance our policy positions through intrigue or manipulation. Our relationship with these organisations is based on complete respect for their independence, integrity and innerdemocracy. In so far as our influence is felt, it is the result of open submissions of policy positions and the impact of individual communists who win respect as among the most loyal, the most devoted and ideologically clear members of these organisations.
Old habits die hard and among the most pernicious of these is the purist concept that all those who do not agree with the party are necessarily enemies of socialism. This leads to a substitution of namecalling and jargon for healthy debate with nonparty activists. As already mentioned, our 7th Congress noted some isolated reversions along these lines and resolved to combat such tendencies.
But, in general, the longestablished and appreciable move away from oldstyle commandism and sectarianism has won for our party the admiration and support of a growing number of noncommunist revolutionary activists in the broad workers' and national movement. We also consider it appropriate to canvass the views of such activists in the formulation of certain aspects of our policy. For example, we submitted our preliminary conception of the contents of a Workers' Charter for critical discussion not only in our own ranks but throughout the national and trade union movements.
Democracy and the Future
Our party's programme holds firmly to a postapartheid state which will guarantee all citizens the basic rights and freedoms of organisation, speech, thought, press, movement, residence, conscience and religion; full trade union rights for all workers including the right to strike, and one person one vote in free and democratic elections. These freedoms constitute the very essence of our national liberation and socialist objectives and they clearly imply political pluralism.
Both for these historical reasons and because experience has shown that an institutionalised oneparty state has a strong propensity for authoritarianism, we remain protagonists of multiparty postapartheid democracy both in the national democratic and socialist phases, is desirable.
We believe that postapartheid state power must clearly vest in the elected representatives of the people and not, directly or indirectly, in the administrative command of a party. The relationship which evolves between political parties and state structures must not, in any way, undermine the sovereignty of elected bodies.
We also believe that if there is real democracy in the postapartheid state, the way will be open for a peaceful progression towards our ultimate objective a socialist South Africa. This approach is consistent with the Marxist view not always adhered to in practice that the working class must win the majority to its side: as long as no violence is used against the people there is no other road to power.(1)
It follows that, in truly democratic conditions, it is perfectly legitimate and desirable for a party claiming to be the political instrument of the working class to attempt to lead its constituency in democratic contest for political power against other parties and groups representing other social forces. And if it wins, it must be constitutionally required, from time to time, to go back to the people for a renewed mandate. The alternative to this is selfperpetuating power with all its implications for corruption and dictatorship.
We dare not underestimate the damage that has been wrought to the cause of socialism by the distortions we have touched upon. We, however, continue to have complete faith that socialism represents the most rational, just and democratic way for human beings to relate to one another.
Humankind can never attain real freedom until a society has been built in which no person has the freedom to exploit another person.
The bulk of humanity's resources will never be used for the good of humanity until they are in public ownership and under democratic control.
The ultimate aim of socialism to eliminate all class inequalities occupies a prime place in the body of civilised ethics even before Marx.
The allround development of the individual and the creation of opportunities for every person to express his or her talents to the full can only find ultimate expression in a society which dedicates itself to people rather than profit.
The opponents of socialism are very vocal about what they call the failure of socialism in Africa.(2) But they say little, if anything, about Africa's real failure; the failures of capitalism. Over 90 percent of our continent's people live out their wretched and repressed lives in stagnating and declining capitalistoriented economies. International capital, to whom most of these countries are mortgaged, virtually regards cheap bread, free education and full employment as economic crimes. Western outcries against violations of human rights are muted when they occur in countries with a capitalist orientation.
The way forward for the whole of humanity lies within a socialist framework guided by genuine socialist humanitarianism and not within a capitalist system which entrenches economic and social inequalities as a way of life. Socialism can undoubtedly be made to work without the negative practices which have distorted many of its key objectives.
But mere faith in the future of socialism is not enough. The lessons of past failures have to be learnt. Above all, we have to ensure that its fundamental tenet socialist democracy occupies a rightful place in all future practice.
1. Lenin, Selected Works, Volume 2, p36 .
2. They conveniently ignore the fact that most of the countries which tried to create conditions for the building of socialism faced unending civil war, aggression and externallyinspired banditry; a situation in which it is hardly possible to build any kind of stable social formation capitalist or socialist.